“ESV,” the “English Standard Version,” the “Global Study Bible,” and the ESV logo are registered trademarks of Crossway, registered in the United States of America.
” or, “Scripture quotations marked (ESV) are from.” “Unless otherwise indicated, all Scripture quotations are from. When more than one translation is quoted in printed works or other media, the foregoing notice of copyright should begin as follows: “Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Notice of copyright must appear as follows on the title page or copyright page of printed works quoting from the ESV, or in a corresponding location when the ESV is quoted in other media: The ESV text may be quoted for audio use (audio cassettes, CDs, audio television) up to five hundred (500) verses without express written permission of the publisher provided that the verses quoted do not amount to more than one-half of any one book of the Bible or its equivalent measured in bytes and provided that the verses quoted do not account for twenty-five percent (25%) or more of the total text of the work in which they are quoted.
The ESV text may be quoted (in written, visual, or electronic form) up to and inclusive of five hundred (500) consecutive verses without express written permission of the publisher, provided that the verses quoted do not amount to more than one-half of any one book of the Bible or its equivalent measured in bytes and provided that the verses quoted do not account for twenty-five percent (25%) or more of the total text of the work in which they are quoted. Permissions notice: Crossway reserves all rights for all of the content of the ESV Global Study Bible, including but not limited to all print, electronic, and audio rights. The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.
#Esv bible vs niv free
So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.The ESV Global Study Bible®, ESV® Bible Copyright © 2012 by Crossway. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. She was bent over and could not straighten up at all. On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. She was bent over and could not fully straighten herself. And behold, there was a woman who had had a disabling spirit for eighteen years. Now he was teaching in one of the synagogues on the Sabbath.
0 kommentar(er)
